De la vitesse

Here is further academic counteradvice: the reason I dislike academic advice is that it is about speed, about how to wring more out of the day and out of yourself. I just spent about three hours revising someone’s M.A. reading list, formatting it, sending it off, finding their question (I had written it, but could … More De la vitesse

Le café

When I was in high school I had a mild eating disorder but I could not maintain it in college. I worried about it though, thought I should get it back, felt that without it I was falling down on my job in some way. In graduate school I became yet more concerned about not … More Le café

mardi

That overwhelmed feeling. You have to take control even if according to the authorities you should drift, as well as permit engulfment. That isolated feeling. The only answer is to create an R1 bubble around oneself and live in it. This takes some effort. I am addicted to this song, House of Stone. The adjuncts are … More mardi

Afsnit ti

The objects which the monastic rules assigned to monks for meditation had the task of making the world and its drives repugnant. The mode of thought which we pursue today comes from a similar determination. It has the intention, at a moment wherein the politicians in whom the opponents of Fascism had placed their hopes … More Afsnit ti

Sunday meditation…

It is possible to live yet better, in my case largely by not staying up so late and going running more regularly. Yesterday, though, I planted trees along the Bayou Teche and went swimming. The ride along the levee was beautiful. Then I looked I at my citation statistics for annual review and realized that … More Sunday meditation…

The next paper

It is soon, and I do not have time to write it, but I must do it right, and it is designed as a way to start in on my LASA paper. I think I will use my ERIP paper and write a cover letter for it, essentially, that moves it ahead. What I am … More The next paper

On Philology

Philology was, however, also understood in very different terms, not as an empirical study of a limited field, but as a speculative undertaking oriented toward deep time and distant things. In “We Philologists,” written in 1874, Nietzsche registered his contempt for most philologists, whose work impressed him as an absurd combination of inconsequentiality and hubris. … More On Philology