Notes toward the Spring 2013 Introduction to the Study of Hispanic Cultures

I need help with this. Anyone who would like to, please read and comment. You are also free to use any of my ideas in your own work.

Note 1: All readings have to be short and fairly simple, since this particular student population does not have the same level of facility in Spanish that junior level students have had at other institutions where I have taught culture.

Note 2: This course will be developed in accordance with the changing status of Spanish and the Spanish major in the United States. Consider the description of the field / the major on the Penn website, with which I concur:

The demographic, economic and political realities of the United States, the articulation of a mainstream English culture with an always increasing diversity of Hispanic and Latino cultures, and the ongoing forging of strong cultural and economic ties throughout the Americas, have moved Spanish out of the bounds of the category of “foreign” language and culture in this country. There are many instances that point to the fact that Spanish will become–de facto if not officially–a second national language and culture of the United States. Furthermore, in Europe, Spain is assuming an ever-more significant role in the affairs of the European Union. The process of post-Franco democratization in that country has fostered an environment of cultural, linguistic and political diversity that serves as a fascinating model for the rest of Europe, both east and west.

Hence, the knowledge of Spanish culture gives students much more than the ability to communicate in the third-most-spoken language of the world. It prepares them to account for an entirely different national, continental and global reality in all its complexity. Since culture is the controlling category in this field of studies, the major in Hispanic Studies orients itself to the types of knowledge generated by new disciplines such as cultural studies, new historicism, ethics, and postcolonial studies.

Majors in Hispanic Studies are overwhelmingly double majors. This means that they bring to their classes a dialogic perspective that engages in the study of Hispanic cultures informed by interest in other fields such as history, government, sociology, economics, medicine, and law. The richness and depth of these interests make for lively and intellectually rewarding classroom discussions.

Note 3: This course is technically taken in the 6th semester. It is also a 6th semester course at Amherst College and here is their course description, more traditionalist than my concept but not far from it in other ways:

A survey course that provides an understanding and appreciation of the Spanish-speaking world (Spanish America, Spain and the U.S.) through language, geography, history, economics, sociopolitical issues, folklore, literature and art. The different units in this course are geographically oriented, and they will focus on individual countries or particular Hispanic groups. Writing skills will be refined by the completion of research papers, and communication skills will be developed further by class discussions and oral presentations. Comprehension will be enhanced by presenting students with literary texts, movies, documentaries and periodicals. The course is conducted entirely in Spanish.

I am interested in doing something that will have this kind of content but be more squarely based in analysis and critique (as with the new Minnesota model, Spanish 3105W). I would not attempt geographical coverage, but would focus on skills for critical analysis of topics from different countries, or that can be looked at in different countries. I intend about 6 units, of which at least one will be on Spain; all the units will contain some Spanish material. The maps unit (first unit), for instance, will cover early Spain and will thus address the question of who was there before the (current) “Spaniards.”

PLANNING FOR THE CREATION OF TEACHING MODULES

INTRODUCTORY MODULE: WHAT IS CULTURE?

This module will address its title question and also the question, what is it to analyze cultural production and cultural objects? We will consider as well the distinction(s) among high, popular and mass culture. We could read some brief essays from Roland Barthes, Mythologies (very popular in the Spanish speaking world) and from a critic like Jesús Martín-Barbero (who analyzes mass culture). As part of this introductory module we might analyze something just for the sake of practice in contextualization. It could be a series of ads for a particular product, or the way the image of a major cultural figure (e.g. Frida Kahlo, Eva Peron, Diego Maradona, Che Guevara) has been deployed. Then we would move on to our first topical unit, analyzing maps.

MODULE 1: MAPS OF THE HISPANIC WORLD.

Here we would look at maps as active objects. Maps are not just neutral reflections of reality (although they do give information), they are also indicators of cultural attitudes, or imperial plans, etc.

Spain: with Greece, Rome, Visigoths, Arabs; Reconquista, expansion into Europe, Africa, America, Asia; current maps with regional divisions.

Americas: indigenous maps, Peters projection, upside down map, historical maps (e.g. viceroyalties, Gran Colombia, Mexico before the war with the United States), etc.

I would have to get all these maps and put them into slides for Moodle or Drupal.

MODULE 2: WHAT IS “HISPANIC”?

There is a lot to say on this question. It could segue into several other discussions, which could be threads in this one or units on their own, to wit:

1. Prehispanic cultures and their continuing presence in the Americas
2. Indigenous, Afro-Hispanic, and minority identities (such as Judeo-Hispanic, and so on)
3. Mestizaje, race, and racism (readings from A. Castro [Spain] as well as Latin American classic writers, to start with, and then more current news and legal discussions)
4. U.S. Latino identities

The point would not be to “cover” these topics completely, but to choose some key cultural objects that engage the issues, and contextualize and analyze these.

MODULE 3: THE SPANISH CIVIL WAR AND ITS REPERCUSSIONS. CULTURAL CHANGES IN SPAIN SINCE 1975. SPAIN IN THE EU.

This is easy to teach and important, and is something people know surprisingly little about. There is a lot of interesting film, art, songs, news reporting, videotaped interviews of people, etc., to use.

MODULE 4: HIS- AND HER-PANIC: SEXUALITIES AND WOMENS’ RIGHTS.

We have a lot of film on this and there is a lot to talk about. Spain is an important country in this area since there have been a lot of recent changes in laws on child custody, domestic violence, abortion, gay marriage, and so on. This could be a stereotype breaking unit, since Mexico too has comparatively advanced laws now, and Latin American and Spanish feminisms, gay rights movements, and so on are very large. What is patriarchy, what is machismo, what are traditional divisions of gender, what struggles are there around these issues?

MODULE 5: IMMIGRATION AND MOVEMENT ACROSS BORDERS.

Immigration from Mexico to the U.S. is not the only kind of immigration there is in the Hispanic world: consider Africans in Spain, Bolivians in Argentina, Nicaraguans in Costa Rica, and so on, as well as migrations within countries (sierra to coast in Peru, for instance).

MODULE 6: REPORTS ON INDIVIDUAL RESEARCH PROJECTS.

Discourse around sports, Carnaval, television; research on national film industries or a particular director; research on Hispanic languages (note the plural here), research on music, art, dance, food, sports; research on the imagery and discourse surrounding a current political or economic issue. Any cultural or socially relevant topic allowed so long as the focus is on analysis of cultural production. Limited scope so the projects do not get out of hand. This is a junior, not a senior or graduate level course, so we want research that involves critical thinking skills, yet also beginner’s projects for people still in the process of mastering el castellano.

OBRIGADA, E…

Axé.


10 thoughts on “Notes toward the Spring 2013 Introduction to the Study of Hispanic Cultures

  1. Brief comment out of the top of my head (I’ll think about your class later with more detail). For Module 5 (immigration…), the Argentine movie “Bolivia” by Adrian Caetano. There is quite a lot written about it, too.

  2. Module 2: Excerpts from Benedict Anderson and his concept of nation as “imagined communities”, followed by fragments of Facundo, “Nuestra America”, and then the new Colombian constitution of 1991 in relation to the recognition of indigenous cultures (and the critiques it has received from many sides). What is a nation? What constitutes a nation? How do we imagine the indigenous elements in relation to projects of modernity in the periphery?
    I hope this is not too complicated for a sixth semester course. I know I am guilty of trying too much, sometimes.

    1. 🙂 That’s in the 9th semester here. But maybe it can be moved. I used to do more or less that at this level at my old school.

      But: 1991 constitution and its critiques, and related materials, is a really good idea … maybe we can really do this. 🙂

  3. Another model, too, would be to study five or ten famous people. And then study their contexts and the ways in which they have been represented, or if they are themselves producers of cultural objects, the way in which they represent the Iberian and Ibero-American worlds.

    MALINTZIN (La Malinche)
    RIGOBERTA MENCHU
    EVA PERON
    LA PASIONARIA (Dolores Ibarruri – note that she was the propagandist for Republican Spain and the phrase “no pasaran” originates with her)
    CARMEN MIRANDA

    *

    In this model, the modules would be focused on iconic individuals: people who are somehow signal images, or producers of signal images, of the Hispanic world. I do not just want people who are important, but people who have created images which are.

    Another way to do it would be to lead in from single images or cultural products, e.g. GUERNICA (lead in to both modern art and Civil War).

    LIST OF POSSIBLE PEOPLE: WHO ARE THE BEST CHOICES AS STARTING POINTS FOR THE STUDY OF CULTURAL OBJECTS PRODUCED AROUND THEM?

    CARMEN MIRANDA [leads to the discussion of the production of images of what “Hispanic” is]
    MALINTZIN [leads to discussion of castas, mestizaje, malinchismo, etc.]
    JOSE MARTI [add Bolivar here, and this adds to discussion of identity, mestizaje, nation, nationalism]
    VILLA [we could also have corridos, Zapata, Marcos, and Sabina Berman’s play “Entre Villa y una mujer desnuda]
    DOLORES IBARURRI [note that she was actually the propagandist / publicist for the Republic and created the phrase NO PASARAN]
    EVA PERON
    FRIDA KAHLO
    CHE GUEVARA

    Other possibilities: Rigoberta Menchu, Pablo Picasso …. help!

  4. I might make these studies of individuals, the research projects. Choose just a few and TELL the students what the representations by/representations of I want them to study are.

  5. If you are still thinking about this course, I have one more suggestion, although I wouldn’t know exactly where to fit it. In my current class, we did the Sarmiento – Marti readings under the light of nation-building projects and the civilization vs. barbarism dichotomy.

    Then, I gave them a very brief overview of Latin American history in the XXth century, and we jump into neoliberalism. We saw it first in abstract, both as set of economic policies and as a dominant discourse (“There is no alternative”), and then we read about the specific case of Bolivia. To finish off that section, we watch the documentary “Our Brand is Crisis”.

    I don’t know if you’ve seen it, but it’s a documentary where the filmmaker was granted full access to the behind the scenes of Gonzalo Sanchez de Losada campaign in 2002. “Goni” hired American political consultants (James Carville and company) to help him win the elections, which he did, only to be ousted 14 month later because of the protests against his plan to export gas through Chile. The documentary is very rich and allows for very different discussions: “What is democracy?”, “What are the implications of imposing a First World political models into a Latin American country”, and many more. The best part of the discussion, though, was a very brilliant student saying something I hadn’t notice: “Profesora, Goni was the opposite of what Martí would consider “un buen gobernante”. And she tied it together beautifully.

    As I said, I don’t know where you could fit it in your syllabi, but even if you can’t, you should be aware of the documentary as a good resource for future classes.

  6. Yes, this is a good unit! Here I give one like that at the senior/graduate level, because that’s when they know enough Spanish to read those texts. I’m about to go to that class in 5 minutes, actually … 😉 … BUT _OUR BRAND IS CRISIS_ is a good idea. I’ll use it for this course. And fit it in with something, although they won’t have enough Spanish to actually read Galeano, either. But the economy, neoliberalism, NAFTA, the IMF, etc. is a GREAT idea for a unit … !!!! … Thank you.

    1. Yesterday, we were reviewing for the mid-term exam.

      Comment from a student: “Not only is Goni the opposite of what Marti would consider ‘un buen gobernante’, but it also happened to him what Marti said happens when the rulers offend ‘el hombre natural’. ‘El hombre natural’ rises against him and takes him out of power”.

      I am so happy with that class this semester.

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