Imagining sovereignty

…so what do you think of this? Recognizing that in the contemporary postcolonial moment, national identity and cultural nationalism are no longer the primary modes of imagining sovereignty, Sheri-Marie Harrison argues that postcolonial critics must move beyond an identity-based orthodoxy as they examine problems of sovereignty. In Jamaica’s Difficult Subjects: Negotiating Sovereignty in Anglophone Caribbean … More Imagining sovereignty

The Age of Fracture

The book, with a podcast. In the last quarter of the twentieth century, the ideas that most Americans lived by started to fragment. Mid-century concepts of national consensus, managed markets, gender and racial identities, citizen obligation, and historical memory became more fluid. Flexible markets pushed aside Keynesian macroeconomic structures. Racial and gender solidarity divided into … More The Age of Fracture

Holden 1

Style and Authenticity in Postmodern Poetry (Columbia: U of Missouri P, 1986) Jonathan Holden CHAPTER 2 (pp. 33-44) The Contemporary Conversation Poem The most personal type of contemporary poem—personal because in this type of poem we find the poet speaking in his or her own person directly to the reader—is the poem which appropriates, as … More Holden 1

2015 and books

Once again I will say it and then it will be said: others say you should only go into academia if you are interested in research and the life of the mind but I say that you should not go into academia if you are interested in these things. You should go to graduate school … More 2015 and books

A plaçage bibliography without Aslakson or Clark

Here it is. Obviously, I must find out whether any of these people have found any actual plaçage contracts. And be re-familiarize myself with their discussions now that I have been convinced that the practice is a myth. Also, there is a 2011 book, Southscapes, that takes plaçage as real and cites references to it … More A plaçage bibliography without Aslakson or Clark

On Latin America, (cosmopolitan) vanguard of the nineteenth century

It really was. And I have just ordered Black Cosmopolitanism: Racial Consciousness and Transnational Identity in the Nineteenth-Century Americas and it discusses the Americas — both of them — and Haiti; Frederick Douglass apparently said he was more Haitian than North American, and Afro-Latin Americans were dis-identifying from Blackness so as to join the nation … More On Latin America, (cosmopolitan) vanguard of the nineteenth century