Une des versions originelles et plus simples (de la méditation de cette semaine)

I am easily understood if one understands the reactions of abuse victims. Otherwise everything seems complicated and circular and incomprehensible and exhausting. I fear doing anything on my own behalf because I fear the destruction that will be visited upon me if I do. Acting on my own behalf means flinging myself into an irrational space where I will be powerless to escape permanent mutilation.

I need to think about the meaning of that sentence, how to counter it — because really, acting on my own behalf means entering a rational space, even the only rational space.

What immobilized me was the combination of recriminations for being research oriented, the “boundary” violations, the internalization of these recriminations, the rage at the boundary violations which I turned against myself, and the conversion of what had always been positive spaces into scenes of torture.

That was the combination of elements. But I find that abandoning self and abandoning my research projects meant that I had nothing with which to defend against those “boundary” violations, those recriminations.

They always say you have to feel better first but I think the path to that is to take self and project back. Those things, not “discipline” and “boundaries” — which come of themselves. I mean: it is because I had abandoned myself that I let crows eat the carcass.

Condensing: those research projects are mine and are my friends and will help protect me against invasive people. No: the deeper idea is that my life is mine. It always seemed to be someone else’s.


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